El isihindu rosari okanye eyaziwa ngcono ngegama lika imalha okanye ijapa mala, litsheyini elinamaso ali-108 angqukuva abizwa ngokuba ngamaso, adla ngokwenziwa ngomthi. Isetyenziswa kakhulu ngabo baqhelisela unqulo lwe UbuHindu, ubuBhuda kunye nobuSikhism, bewusebenzisela ukubiza igama loothixo babo okanye nje ukucengceleza iimantra.
Yintoni iRosari yamaHindu okanye iJapa Mala?
Irosari yamaHindu ibizwa ngokudumileyo "IJapan imbi”, phantse isoloko yenziwe ngamaplanga kwaye iqulathe 108 sphere. Le rosari isetyenziswa ngaphezu kwayo nayiphi na enye into ngamaBhuda namaHindu athi, ngoxa ehamba kwizangqa, acengceleze iimantra, ngaloo ndlela zibizwa luhlobo oluthile lwesandi esingcwele. Ukuba ufuna ukwazi ngezinye iisimboli ungabona ITetragrammaton.
Lo msebenzi ubavumela ukuba babe nokucamngca okungcono kunye nokugxila. Ixesha elithi "eJapan”, lithetha, “phinda izivakalisi”, kunye nenxalenye yalo, “Mala", ibhekisela kwintsimbi yomqala, oku kuthetha ukuba igama elihlangeneyo liphumela "kwintsimbi yomqala ekhethekileyo yokuphinda izivakalisi".
Ukusetyenziswa kwale rosari yamaHindu kunxulumene nokusetyenziswa kobuchule obunamandla bokucamngca, apho kusetyenziswa izivamvo ezimbini kwezintlanu zomntu: ukubamba nokuva; eyokuqala ngelixa ichukumisa amaqonga ngeminwe, yaye okwesibini, xa ichaza iimantras.
Unyango
Irosari yamaHindu efana noJapa Mala inendlela yokubiza evakala ngathi “yapha mala”. Ngokweetymology yalo, igama liyinxalenye yesenzi “yap”, okuthetha ukumbombozela okanye ukuthetha ngelizwi eliphantsi. Oku kubhekisa ngokukodwa kwixesha lokwenza imithandazo, izibongozo kunye neminye imithandazo, ngoko ke inokutolikwa njengesenzo sokuthandaza ngokuzolileyo.
Eli gama livela okokuqala embindini wenkulungwane yokuqala ye-BC. C., kwiingxelo zeencwadi Aitareia-brahmana kunye noShatápatha-brahmanukuya. Kukho ezinye izinto ezizezinye iicawa ezinobudlelwane obuthile kunye nerosari yamaHindu, umzekelo, imilo yolungiselelo kwintambo, efana kakhulu nerosari yamaKatolika kunye nokufana tasbih, eyirosari yamaSilamsi.
Amaso erosari ali-108
Impendulo inxulumene nento yokuba i-108 linani elenziwe ngamadijithi amathathu, nto leyo isiphumo senxaki apho uphinda-phindwayo ka-3.
Kwizifundo-manani zamaHindu, inani u-3 linentsingiselo enkulu, njengoko limela ulungelelwano phakathi komoya, ingqondo nomzimba, ngendlela epheleleyo negqibeleleyo. Kwinkcubeko, irosari yamaHindu imele ibanjwe ngesandla sasekunene, idlulise amaso okanye ingqukuva phakathi kobhontsi nophakathi kweminwe.
Ukhetho oluthile lwale minwe kungenxa yokuba ubhontsi ufuzisela ingqondo jikelele, ngelixa umbindi ubonisa ubunyulu. Kukho enye imodeli yerosari yamaHindu enamaso okanye amaso ali-109.
Inani le-109 liyahluka ngobukhulu kwezinye, kuba likhulu ngakumbi, kwaye kulo lijinga uhlobo oluthile lwentambo efana nothuli lwentsiba, olumela indlu yezithixo, ebizwa ngokuba yindlu yezithixo. intaba engcwele iMeru.
Izinto ezisetyenziselwa ukwenza i UJapa Mala okanye irosari yamaHindu, inokuba yimbewu yezityalo zelotus, isandalwood okanye irosewood, amathambo ezilwanyana, amatye anqabileyo, awona asetyenziswa kakhulu yiamethiste okanye i-carnelian.
Uyisebenzisa njani iRosari yamaHindu?
Ukuze asebenzise irosari yamaHindu ngokuphumelelayo, into yokuqala amele ayenze umntu kukwamkela ukuma kokucamngca, ukukhetha indawo ezolileyo yayo. Emva koko kufuneka ukhethe i-mantra oyikhethayo.
Emva koko uya kuthatha i UJapa Mala ngesandla sakho sasekunene, kwaye emva koko, uqalise ukudlula ingqukuva phakathi kobhontsi wakho kunye neminwe ephakathi. Indlela echanekileyo yokuqalisa isuka phezulu kwintambo ukuhla, udlula intsimbi nganye, ngelixa uphinda i-mantra.
Kufuneka kuqatshelwe ukuba ukuba umjikelo uphela, i-akhawunti enkulu akufanele idlule. Ukuqhubeka, irosari kufuneka iguqulwe kwaye iqalwe kwicala elichaseneyo. I-mantra inokuculwa ngokuvakalayo okanye ngokuzolileyo, kuxhomekeke kubuchule okanye ukhetho. Ungajonga ezinye izihloko ezifana 5 Inkwenkwezi eNtsolo.
Iinzuzo zokusetyenziswa kwayo
Phakathi kweenzuzo ezifunyenwe ngokusebenzisa irosari yamaHindu: ngokucamngca kunye nokuphindaphinda kwe-mantra, izinga lokugxila landa; Ivezwa njengentshukumo elungileyo yokutolika amagama okanye imithandazo.
Isebenza njengendlela yokubala inani leemantra eziye zacetywa ngexesha lokucamngca okanye iseshoni yomthandazo; Ngokutsho kwesithethe, ukudibana ngokwasemzimbeni kwingqukuva kubangela amandla okuphilisa aqulethwe ngumthandazo; ngokomeleza i UJapa MalaIsebenzela ukuphiliswa komntu ngamnye.
Hindu Japa Mala
Irosari yamaHindu esetyenziswa ngabalandeli bobuHindu yenziwa ngomthi we-tulasí (umthi webasil) okanye isandalwood, kodwa kwanangembewu. Phakathi kweengqukuva, iqhina libekwe kwaye phakathi kwesangqa sesibhozo nesesithoba, kubotshwa intambo eyahlulayo.
Ezinye zezi rosari zinegama lothixo kwiakhawunti nganye Vishnu. Iqulethe i-sphere eyongezelelweyo enika i-akhawunti ye-109, enkulu kunezinye kwaye ibekwe embindini kunye nemicu ejingayo ngendlela ye-duster.
Xa uyisebenzisa, yenziwa kanye njengerosari yesithethe yamaHindu, iyithatha ngesandla sasekunene, kwaye idlulise iingceba ngobhontsi neminwe ephakathi, ngelixa ibiza imantra. Irosari iqhubela phambili kwaye xa i-mantra iye yacengcelezwa ngamaxesha angama-108, ukuphindaphinda kwayo kuhambelana nenani lamaso, eyaziwa ngokuba ngumjikelo wejapa.
Ukuzalisekisa umjikelezo omtsha, i-rosari kufuneka iguqulwe ngokupheleleyo, iqale kwi-sphere apho umjikelezo wangaphambili uphelile, oko kukuthi, inombolo 108. Akukho mqobo malunga nokuba kufuneka kuculwe ngokuvakalayo okanye phantsi, kuba into ebalulekileyo kukuba. ukuyenza ngogxininiso kwisandi sokungcangcazela ngendlela ethathela ingqalelo kakhulu.
Ngokuqhelekileyo, isetyenziswe ngexesha lokusa kunye nokugxininiswa okupheleleyo, ngokukodwa ngexesha elibizwa ngokuba ziiyure zasekuseni. brahma muhurtha, abalwa kwimizuzu engama-96 ngaphambi kokuphuma kwelanga, yaye ubude bexesha bumalunga nemizuzu engama-48. Inani eli-108 libaluleke kakhulu kubuHindu, ekubeni ligqalwa njengenani eligqibeleleyo lamanani amathathu, lisisiphinda-phindwa sesithathu, isiphumo saso sisi-9 okanye into elingana nenani eliphindwe kathathu.
Kukho iingxelo ezibonisa ukuba eyona akhawunti inkulu iza kumela uthixo Krishna, ngelixa kwezinye iirekhodi kubonakala kufanekisela iNtaba yeMeru, leyo, ngokwenkcubeko, apho izithixo zihlala khona. Kwakhona kuthiwa isibakala sokuba irosari yamaHindu inamaso okanye amaso ali-108 sinxibelelene nesibakala sokuba uthixo. Vishnu, inamagama aphambili ali-108.
UBuddha waseJapa Mala
Amalungu ezikolo zaseTibet zesithethe samaBhuda ngawona asebenzisa ngokuyintloko le rosari yamaHindu xa ecengceleza amazwi awo. Isiqwenga senziwe ngamabhonkco angama-108 okanye ama-spheres, ayenziwe ngeentlobo ezahlukeneyo zezinto eziphathekayo kwaye ahlelwe ngendlela ye-necklace.
Inokugqithwa njengeqhekeza lokuhlobisa entanyeni okanye kwingalo yasekhohlo. Ngokubhekiselele kwisakhiwo sayo, inokwahlulo lwamacandelo amathathu, ehleliweyo kwi-akhawunti inombolo ye-27, i-54 kunye ne-81, eyahlula i-rosary ibe ngamacandelo amane alinganayo. Iqulethe elinye lamaso amakhulu kunamanye, kulapho umthandazo uqala uze uphele khona.
Kukho imifuziselo emibini yale rosari, enye ekupheleni kobume bayo iqulethe uluhlu lwee-filaments, kwaye enye iqulethe amaso amabini, enye ingqungqa kunye ne-cylindrical, ngaloo ndlela imele ubulumko bokukhanya. amaBhuda. Kwakhona inombolo ye-108 ineenkcazo ezininzi ngaphakathi kwenkolo, kuba kuthiwa lo ngumlinganiselo wokuphazamiseka kwengqondo okukhoyo kwaye okuthintela umntu ukuba abone ngeso. UBuddha
Ngendlela efanayo, kuthathwa njengesiphumo sefomyula ephuma kwiintlobo ezintathu zamava: i-negative, i-positive kunye ne-neutral, eziye zanda ngeemvakalelo ezi-6: ukuvumba, ukunambitha, umbono, ukuchukumisa. ivumba kunye nengqondo okanye ukwazi, ogama lilonke li-18. Le 18 iphindaphindwe ngokuncamathisela kunye nokucaphuka, kwaye iphumela kwi-36, leyo iphinda iphindaphindwe ngeendlela ezintathu zexesha: elidlulileyo, elikhoyo kunye nekamva, kwaye le yindlela ofumana ngayo 108.
Ngokwale ngcatshi, emva kokuba i-108 idlulile, emva koko imeko yokukhanya eyaziwa kwiBuddhism njenge. nirvana. Ikwamele amatye anqabileyo amathathu: uBuddha, iDharma kunye neSangha. Amaso ajikwa ngobhontsi kunye nomnwe wangaphambili, owokuqala umela uBuddha kwaye owesibini umela umntu.
Ekufikeleleni kubalo lokugqibela, i-japa mala kufuneka ijikwe ngaphandle kokugqithisa inani elikhulu, kuqalwe kwakhona ubalo kwakhona. Izinto ezenziwe ngazo yimithi evela kumthi weBodhi, odumileyo ngokuba yindawo apho UBuddha wafikelela ekukhanyeni kwakhe. Isenokwenziwa ngesandalwood okanye kusetyenziswa amathambo ezilwanyana.
kwiSikhism
KwiSikhism nabo basebenzisa iJapa Mala ukuthandaza nokucamngca, ukuphindaphinda rhoqo igama likaThixo, elithetha loo nkcubeko. igama. Basenokuyisebenzisa ngelixa becula i-mantra, eyona ixhaphakileyo kubo bija mantra «wahlala nam«, elithetha "igama elingunaphakade".
Guru Nanak, ongumseki wolu nqulo, ubonakala kwimifanekiso eqingqiweyo ethwele i<em>Japa mala ezandleni okanye entanyeni yakhe. Ukuba ulithandile eli nqaku ungaphinda ujonge kwibhlog yethu Inyaniso okanye Lie Tarot.
