Ukuhlonelwa kwamalungelo abanye luxolo.Intsingiselo yeli binzana!

  • Ibinzana elithi ‘Ukuhlonela amalungelo abanye luxolo’ lathethwa nguBenito Juárez ngowe-1868.
  • Imela ukubaluleka kokuhlonela ulongamo nenkululeko yezizwe nabantu.
  • Umyalezo uhlala ufanelekile ukukhuthaza uxolo kunye nokuphilisana ngokufanelekileyo.
  • Iphefumlelwe yingcinga yefilosofi ka-Immanuel Kant kunye noBenjamin Constant ngenkululeko kunye namalungelo.

Ukuhlonela amalungelo abanye kuxolo, libinzana elavakaliswa nguBenito Juárez, umntu odumileyo kwimbali yaseMexico, ngokuphathelele umzabalazo waseMexico kunye nokuzimela geqe kwaye aqulunqwe lulongamo nenkululeko yezizwe.

Ukuhlonipha-amalungelo-abanye-luxolo

Ukuhlonipha amalungelo abanye luxolo: Imvelaphi

"Ukuhlonela amalungelo abanye kuxolo", libinzana elinentsingiselo enkulu enemvelaphi, xa lalibhengezwa nguBenito Pablo Juárez García, wayeligqwetha laseMexico kunye nezopolitiko, imvelaphi yemveli, owaba ngumongameli waseMexico amathuba ahlukeneyo.

Inkcazo awayikhuphayo kwintetho eyayibhekiswe kulo lonke ilizwe laseMexico ngoJulayi 15, 1868, apho waphawula uloyiso olukhulu lwelizwe. Emva kokoyiswa kunye nokubulawa kukaHabsburg Maximilian I waseMexico kunye nokugxothwa kwe Sibini Ubukhosi baseMexico.

Ibinzana elidumileyo elavakaliswa nguye nabani na owayengumongameli weUnited States yaseMexico, ngelo xesha uBenito Juárez, naxa isizwe saseMexico sabuyiselwa, ngowe-1867, sithetha ngokwelizwi nelizwi: “Phakathi kwabantu, njengaphakathi kwezizwe, ukuhlonelwa kwelungelo lomnye kukuhlonela ilungelo lomnye umntu. uxolo.

Intsingiselo yayo

Ibinzana elithi "Intlonipho yomthetho luxolo" iguqulela ukuqonda jikelele ukuba bonke abantu okanye amazwe anenkululeko yawo, kunye nolongamo lwawo kwaye asemthethweni ukuzilawula kunye nokuzenzela izigqibo zabo. Ibonisa intlonipho emntwini nakuluntu njengesiseko sobunene bobuntu.

Kwakhankanywa ngokunxulumene nenkululeko ye-Independence yaseMexico, okwesihlandlo sesibini, emva kweminyaka emine ephikisana, ukuba uBenito Juárez, ngokuthatha inxaxheba kwakhe, uvakalisa ukuba onke amazwe anembopheleleko, ngokugxininisa ngakumbi abahlaseli, ukuba bahloniphe. umthetho wangaphandle, ngakumbi umthetho waseMexico, indlela yodwa yokuqonda nokuhlala ngoxolo.

Mensaje

Eyona njongo yomyalezo othi "intlonipho yamalungelo abanye luxolo", ngumxholo osahleliyo namhlanje, kwaye njengesilogeni sobudlelwane kunye nobukho obuhambelanayo phakathi kwabantu.

Kwinkalo yezopolitiko, libinzana elisimemayo ukuba silwele uxolo, inzolo kunye nokuzola, ukuze inkqubela yezopolitiko ibe nokufezekiswa kumaziko ohlukeneyo, ukuba nje uxolo kunye nobukhosi buqhubekile, nto leyo eyenza uluntu lufezekise iimfuno zabo. ngokungabikho kwayo.

Ingxelo ethi "intlonipho yamalungelo abanye luxolo" ngumbhali wayo uBenito Juárez yingcamango entsha yehlabathi eyakhuthazwa nguImmanuel Kant, isithandi sobulumko saseJamani, osebenzisa ibinzana elifanayo kwisincoko sakhe esithi "Zum ewigen Frieden", ebhekisa kuxolo. ngonaphakade: "ukungabikho kokusesikweni okwenziweyo kwenziwa kuphela ngengqiqo yokuba abayihloniphi ingcamango yomthetho, umgaqo kuphela onokwenzeka woxolo olungunaphakade".

Ukuphefumlelwa

Kwangaxeshanye, uImmanuel Kant waphenjelelwa nguBenjamin Constant, isithandi sobulumko esingumFrentshi, owathi kwincwadi yakhe ethi, Inkululeko yabantu bamandulo xa ithelekiswa naleyo yemihla yanamhlanje, wathetha ngelungelo lenkululeko yelizwe: “Inkululeko asiyonto enye uluntu olunayo. ilungelo lokwenza kwaye uRhulumente akanalo ilungelo lokuthintela.

Historia

Ibali lithi nge-15 kaJulayi 1867, uBenito Juárez, emva kokuhlala kwakhe ixeshana e-Chapultepec, waya kwisiXeko saseMexico, esenza umnyango wakhe woloyiso ngesango laseBelén kunye ne-promenade yaseBucareli, apho wawukhona umfanekiso oqingqiweyo kaCharles IV. Apho wanyamezela waza wadunyiswa ngabantu kunye nabaphathi bemikhosi: Emva koku, oko kukuthi, isenzo, waqhubeka ne-destiny yakhe nge-Alameda Central ukuya kwiNdlu kaRhulumente. Kwandula ke, ngoxa wayesesituloni, wakwazi ukubona umngcelele wembeko namazwi ovuyo kuluntu.